奥修格蕾丝名言, 奥修格蕾丝名言

奥修格蕾丝名言

  1. My work is done as far as I am concerned because I am done. 现在能量变成了慈悲和溢出, and all those who really want to taste are invited to do so without any condition. You are not to give anything, you simply are to take. No discipline, no bargain- nothing is expected on your part. It is a gift. It has always been so, 永远都是这样; the ultimate bliss is always a gift. That’s why we have been calling it grace, PRASADas if the divine gives to you out of his overflowing energy.
  2. All that is beautiful, true and good, simply comes as a grace. It descends on you.
  3. When inside you divisions disappear, and inside you there is no conflict, and inside you you are one, you become luminous. A great grace arises in you. Then you will be as happy as Epicurus and as silent as Buddha.
  4. When you are not trying to become anybody else, then you simply relaxthen a grace arises. Then you are full of grandeur, 辉煌, 和谐 — because then there is no conflict! nowhere to go, nothing to fight for; nothing to force, enforce upon yourself violently. You become innocent.
  5. The Sufi masterjust like any other master in the worldis full of grace. If you are receptive, if you are open, just coming close to the master something invisible, some vibe of the divine, some rays of the unknowable start penetrating you.
  6. If you really want to know what existence is, it is neither in life nor in death. Life is one extreme, death is another extreme. It is just exactly in the middle where neither death is nor life is, where one is simply unborn, 不死的. In that moment of balance, 平衡, 恩典降临. I would like you all to become Hasids, receivers of grace. I would like you to learn this science, this art of balance.
  7. Keep to the middle. Keep continuously alert that you don’t lose the balance, and then everything will take care of itself. If you can remain in the middle, you remain available to God, to his grace. If you can remain in the middle you can become a Hasid; you can become a receiver of grace. And God is grace. You cannot do anything to find him, you can only do one thing: not stand in his way. And whenever you move to an extreme you become so tense that that very tension makes you too solid; whenever you are in the middle, tension disappears, you become liquid, fluid. And you are no longer i n the way. When you are in the middle you are no longer in God’s wayor let me tell you it in this way: when you are in the middle you are not. Exactly in the middle that miracle happensthat you are nobody, you are a nothingness. This is the secret key. It can open the lock of mystery, of existence to you.
  8. If you become acquainted with death through love and meditation, by and by you will see that life and death are two aspects of the same coin; poison and ambrosia are two aspects of the same coin; matter and mind — 同一枚硬币的两个方面; 好和坏, 所有二元性 — 同一枚硬币的两个方面. Then you are not worried. Then you don’t choose. Then you live a life of choiceless awareness. Then all is the same. If you choose life you have chosen death. If you avoid death you will avoid lifeso there is no point in choosing, and there is no point in avoiding. One simply waits and accepts whatsoever gift comes from God’s grace.
  9. All the great mystics have described it: when the energies start rushing upwards, when gravitation no longer affects your energy, when your energy is functioning under another Law, the law of grace; when you are pulled up, when you are falling up, when you are rushing upwards as if the sky is pulling you, then man comes to know a totally different world. Everything is upside-downor maybe it is really rightside-upbut everything changes.
  10. Awareness is the seed of godliness in you. When it comes to its full growth, you have come to the fulfillment of your destiny. As your awareness goes deeper, your actions may not be efficient but they will have a new qualitythe quality of gracewhich is far more valuable. No machine can have the quality of grace. Your actions, your words will have a beauty of their own. The way a man of awareness lives, each moment is filled with tremendous grace and beauty. It is reflected in his actions, even in the smallest actionsjust in the gesture of his hand or just the way he looks; in the depth of his eyes or the authority of his words or the music of his silence. His very presence is a celebration.
  11. It is impossible to explain love, 相信, 美丽, 优雅, 感激, silence. All that is meaningful seems to be beyond mind, and all that is meaningless seems to be the boundary of the mind.
  12. Goodness, 美丽, 优雅, 美德 …everything grows naturally, without any effort, without any action on your part, once you know your self-nature. This is the greatest knowing in the whole of existence.
  13. An enlightened man has no judgment. He acts without thinking about it. He acts out of no-mind. Hence his action has a beauty and grace and a truth and a goodness and a divineness in it.
  14. How does one nurture one’s awareness? Don’t miss any opportunity to be aware: 它永远不想在这里, walk with awareness …. I can move my hand either without awareness or with awarenessmove your hand with full awareness, and it will bring a great grace to your hand, and a great peace and silence will be felt inside.
  15. The whole message is to get beyond the mind and then everything is crystal clear. Then you don’t ask any questions. You simply act out of your clarity, out of your transparent vision. And each of your acts has a beautytremendous beauty of its own. It has a grace. And it has a power of blessings to shower over the whole world.
  16. A man of meditation functions differently. Whatever profession he chooses, 新的反叛者不会顺从当权派及其利益. He will bring to his profession some quality of sacredness. He may be making shoes, or he may be cleaning the roads, but he will bring to his work some quality, some grace, some beauty, which is not possible without samadhi.
  17. 没有自我的生活是恩典, 是音乐; 没有自我的生活就是生活, 真正地生活. 我称之为诗的生活: 屈服于存在的人的生命.
  18. When you are in deep meditation, you feel a great serenity, a joy that is unknown to you, a watchfulness that is a new guest. Soon this watchfulness will become the host. The day the watchfulness becomes the host, it remains twenty-four hours with you. And out of this watchfulness, whatever you do has a wisdom in it. Whatever you do shows a clarity, a purity, a spontaneity, 平静和宁静围绕着他们.