Osho trích dẫn về sự hiểu biết
- Sự hiểu biết là gì? — sự hiểu biết là trí thông minh thuần túy. Trí thông minh thuần khiết đó ban đầu là của bạn; bạn được sinh ra với nó. Không ai có thể cho bạn trí thông minh. Kiến thức có thể được trao cho bạn, không thông minh. Trí thông minh là bản thể được mài giũa của chính bạn. Thông qua thiền định sâu sắc, người ta làm sắc nét hơn con người của một người; thông qua thiền định, một giọt suy nghĩ vay mượn, đòi lại bản thể của một người, đòi lại sự độc đáo của một người, gọi lại tuổi thơ của một người, Vô tội, sự tươi mát. Ngoài sự tươi mới đó, when you act, bạn hành động thiếu hiểu biết. Và sau đó tổng số phản hồi là, here-now; và phản hồi là vì thử thách, không phải vì quá khứ.
- Buddha calls those people kings who have intelligence, hiểu biết. He does not call a person a king who has much money, a great kingdom — không. Buddha calls a man a king, an emperor, who has conquered himself, who has conquered his foolishness, his unconsciousness, who has been able to dissipate all illusions. He is the real king: he has entered into the kingdom of God.
- The way of Gautama the Buddha is the way of intelligence, hiểu biết, nhận thức, thiền. It is not the way of belief; it is the way of seeing the truth itself. Belief simply covers up your ignorance; it does not deliver you from ignorance. Belief is a deception you play upon yourself; it is not transformation.
- People go on believing that they understand — and this very idea that they understand keeps their ignorance intact. The first step to be taken towards understanding is to understand that you don’t understand, to recognize and realize your ignorance, to realize in deep humility that you have been ignoring the truth.
- Imitation is a substitute for understanding, and a very poor substitute. If understanding is there, there is no question of imitating or of following: you will follow understanding. Keep this very clear: if you follow your understanding, you will be following me. By and by you will see that your path and my path are running parallel. By and by you will see that you are following me if you follow your understanding. If you follow me and forget your understanding sooner or later you will see that I am gone and you are left in darkness. The real way to follow me is not to follow me but to follow your understanding — then even when I am gone you will be following me. It looks paradoxical but Zen is paradoxical.
- The ego needs some problems. If you understand this, in the very understanding the mountains become molehills again, and then the molehills also disappear. Suddenly there is emptiness, pure emptiness all around. This is what enlightenment is all about — a deep understanding that there is no problem.
- Người đàn ông thực sự của sự hiểu biết và thông minh chấp nhận sự không hoàn hảo của người kia và vẫn yêu. Tình yêu là đủ tuyệt vời; nó thậm chí có thể yêu những người không có tính cách, những người không trong sáng theo ý tưởng của bạn, những người đôi khi lạc lối, những người đôi khi phạm tội nhỏ. Tình yêu đủ lớn để chấp nhận tất cả những điều này và cả để biến đổi nó.
- Sống trong hiểu biết là từ bi. Đừng bao giờ cố gắng thực hành nó, chỉ cần thư giãn sâu vào thiền định. Ở trong trạng thái buông bỏ trong thiền định và đột nhiên bạn sẽ có thể ngửi thấy hương thơm tỏa ra từ sâu thẳm bên trong của chính bạn. Rồi hoa nở và lòng từ bi lan tỏa. Thiền định là bông hoa và từ bi là hương thơm của nó.
- Misunderstanding is certainly natural to the human mind. Mind is a misunderstanding, and through mind whatsoever you understand is misunderstanding. Understanding arises only when mind is absent, because what is mind after all? — just a collection of thoughts, none of which is your experience. Through that screen of collected thoughts, whatever you see you interpret. You never see what is there, you only see what your mind can interpret. And all interpretations are misunderstandings. When there is no interpretation, you simply see the fact, the truth… đó là. Then the mind does not distort, does not color, does not give meanings to it. You don’t have any mind; you are just an opening, a mirror reflecting reality as it is.
- Meditation is not an effort against the mind. It is a way of understanding the mind. It is a very loving way of witnessing the mind — Nhưng, tất nhiên rồi, one has to be very patient. This mind that you are carrying in your head has arisen over centuries, millennia. Your small mind carries the whole experience of humanity — and not only of humanity: of animals, of birds, of plants, of rocks. You have passed through all those experiences. All that has happened up to now has happened in you also. In a very small nutshell, you carry the whole experience of existence. That’s what your mind is. Trên thực tế, to say it is yours is not right: it is collective; it belongs to us all.
- Vô trí không chống lại tâm trí: vô trí ở bên ngoài tâm trí. No-mind does not come by killing and destroying the mind: no-mind comes when you have understood the mind so totally that thinking is no longer needed — your understanding has replaced it.
- A good man is an understanding man. A good man is alert, nhận thức — đó là tất cả. Awareness is the only value for me — all else is meaningless. Awareness is the only value for me. So when I say a good SANNYASIN, I mean a SANNYASIN who is aware. Tất nhiên rồi, when you are aware, you behave according to the law, the fundamental law. When you are unaware, you go on destroying yourself — you go on being suicidal.
- Khi bạn đến gần một vị Phật, anh ấy im lặng vì sự thông minh của anh ấy, anh ấy im lặng vì nhận thức được, anh ấy im lặng, không phải vì anh ấy đã buộc mình phải im lặng, anh ấy im lặng đơn giản vì anh ấy đã hiểu sự vô nghĩa của việc bị quấy rầy theo bất kỳ cách nào. Anh ấy im lặng vì anh ấy hiểu rằng không có ích gì khi phải lo lắng và không có ích gì khi phải căng thẳng. Sự im lặng của anh ấy là không hiểu. Đó là sự hiểu biết tràn đầy. Khi bạn đến gần một vị Phật, bạn sẽ có một hương thơm hoàn toàn khác — hương thơm của ý thức.
- God is playing. And a real man of understanding becomes godly — godly in the sense that he is in the world and yet he remains out of it; on the periphery and yet he remains mindful of his center. Doing a thousand and one things, yet he remains a non-doer. In tremendous activities, but he is never lost. His inner light burns bright.
- Life is one, it goes on moving. It comes into you; it passes through you. In fact to say that it comes into you isn’t right, because then it seems as if life comes into you, and then passes out of you. You don’t exist — only this life’s coming and going does. You don’t exist — only life exists in its tremendous forms, in its energy, in its millions of delights. Một khi bạn hiểu điều này, let that understanding be the only law. And start living as Buddhas from this very moment.
- Unhappiness is the incapacity to understand life, the incapacity to understand oneself, the incapacity to create a harmony between you and the existence. Unhappiness is a discord between you and reality; something is in conflict between you and existence. Happiness is when nothing is in conflict — when you are together, and you are together with existence also. When there is a harmony, when everything is flowing without any conflict, smooth, thư giãn, then you are happy. Happiness is possible only with great understanding, an understanding like the peaks of the Himalayas. Less than that won’t do.
- Children are very receptive, and if you are respectful towards them they are ready to listen, ready to understand; then leave them with their understanding. And it is a question only of a few years in the beginning; soon they will be getting settled in their intelligence, and your guarding will not be needed at all. Soon they will be able to move on their own.
- Meditation transforms. It takes you to higher levels of consciousness and changes your whole lifestyle. It changes your reactions into responses to such an extent that it is unbelievable that the person who would have reacted in the same situation in anger is now acting in deep compassion, với tình yêu — in the same situation. Meditation is a state of being, arrived at through understanding. It needs intelligence, it does not need techniques. There is no technique that can give you intelligence. Nếu không thì, we would have changed all the idiots into geniuses; all the mediocre people would have become Albert Einsteins, Bertrand Russells, Jean-Paul Sartres. There is no way to change your intelligence from the outside, to sharpen it, to make it more penetrating, to give it more insight. It is simply a question of understanding, and nobody else can do it for you — no machine, no man.
- To understand a buddha you have to be intelligent. Not only that Buddha’s creation is of tremendous intelligence, but it is so superb, it is so supramental, that even to understand it you will have to be intelligent. Intellect won’t help even in understanding.
- Real renunciation means unconditioning the mind. Real renunciation means you don’t belong to any society, you don’t belong to any religion, you don’t belong to any country — you don’t BELONG, bạn đang cô đơn. You belong to the whole in your aloneness. But that is possible only by tremendous understanding, Sự thông minh, nhận thức, not by playing this game of renunciation — renouncing one thing, creating another, then renouncing that, still creating another.
- Meditation is not so cheap. Meditation is a total transformation of your being. And a great understanding is needed and a great intelligence. Buddha’s sutras are only for those who are really intelligent people and who really want to get out of the misery that they have created around themselves. It is only for those who are really fed up with misery and are ready to get out of the trap. It is up to you, it depends on you. You have created it! Once you understand how you have created it, it will disappear — because then you will not be able to create it any more.
