Osho trích dẫn về sự nghiêm túc, Osho về sự nghiêm túc

Osho trích dẫn về sự nghiêm túc

1. Đừng bao giờ hiểu lầm sự nghiêm túc đối với sự chân thành. Chân thành rất vui tươi, không bao giờ nghiêm túc. Đúng rồi, thật, nhưng không bao giờ nghiêm túc. Chân thành không có khuôn mặt dài, nó đang sôi sục với niềm vui, tỏa ra với một niềm vui bên trong.
2. When God happens, everything happens: những cái cây, the stars, the rivers. And to me, to be capable of enjoying is the door. Serious people have never been known to have reached Him. Seriousness is the barrier — the wrong attitude. Anything that makes you serious is irreligious. Don’t go to a church that makes you serious.
3. Seriousness has become almost part of our bones and blood. You will have to make some effort to get rid of seriousness, and you will have to be on the lookout — wherever you can find something humorous happening, don’t miss the opportunity.
4. Just go laughing and joyous. Seriousness I hate — I am really serious! I want my buddhas to be dancing and singing and enjoying. I want my buddhas not to be marble statues but living and breathing and loving.
5. If you can laugh at yourself, tất cả đều ổn. People laugh at others, but never laugh at themselves. It has to be learned. If you can laugh at yourself, seriousness is already gone. It cannot make its abode within you if you are capable of laughing at yourself.
6. The ego can exist only if you take yourself and everything seriously. Nothing kills the ego like playfulness, like laughter. When you start taking life as fun, the ego has to die, it cannot exist anymore. Ego is illness; it needs an atmosphere of sadness to exist. Seriousness creates the sadness in you. Sadness is a necessary soil for the ego. Hence your saints are so serious, for the simple reason that they are the most egoistic people on the earth. They may be trying to be humble, but they are very proud of their humbleness. They take their humbleness very seriously.
7. Take hold of your own life. See that the whole existence is celebrating. These trees are not serious, these birds are not serious. The rivers and the oceans are wild, and everywhere there is fun, everywhere there is joy and delight. Watch existence, listen to the existence and become part of it. Then you become a Baul, then you become a lover — because love can exist only with a deep respect for fun, with a deep respect for delight. Love cannot exist with a serious mind. With a serious mind, logic is in tune. be non-serious. I’m not saying not to be sincere. Be sincere, but be non-serious. Sincerity is something else; seriousness is totally different. Be sincere with existence, then you will be true; you will become part of this cosmic LEELA, this cosmic play.
8. The playfulness that I talk about comes very slowly. You cannot just jump out of your seriousness which you have accumulated for lives. Now it has a force of its own. It is not a simple matter to relax; it is one of the most complex phenomena possible, because all that we are taught is tension, sự lo ngại, đau khổ. Seriousness is the very core the society is built around. Playfulness is for small children, not for grown-up people. And I am teaching you to be children again, to be playful again. It is a quantum leap, a jump…but it takes time to understand.
9. For the Baul, life is not a serious thing. It is fun, it is laughter, it is joy. So you cannot find anything like the seriousness of a church-goer, or the long faces of so-called religious people in the world of the Bauls. They love laughter, they love fun. They enjoy small things with tremendous respect. Ordinarily, religions are very long-faced, very sombre, nghiêm trọng, because they have to be — they are against life.
10. Seriousness is a disease of the mind. When the mind is no longer there, seriousness has no ground to stand upon. But Indians have respected seriousness very much; it is a long tradition.
11. The man of knowledge is very serious. The man of knowledge always carries a serious, gloomy atmosphere around him. Not only does he carry a serious atmosphere, he makes anybody he comes into contact with, nghiêm trọng. He forces seriousness on them. Trên thực tế, deep down, he is worried that he does not know anything. He cannot relax. His seriousness is a tension. He is anguished. He knows that he knows only for its name’s sake, he knows that his knowledge is all fake — so he cannot laugh at it.
12. Một người hiểu biết đạt được một khiếu hài hước. Hãy để điều này luôn được ghi nhớ. Nếu bạn thấy một người không có khiếu hài hước, biết rõ rằng người đàn ông đó hoàn toàn không biết. Nếu bạn bắt gặp một người đàn ông nghiêm túc, thì bạn có thể chắc chắn rằng anh ta là một kẻ giả vờ. Biết mang lại sự chân thành nhưng tất cả sự nghiêm túc đều biến mất. Biết mang lại một niềm vui; hiểu biết mang lại cảm giác hài hước. Khả năng hài hước là phải có.
13. It is man who is the only animal on earth who knows how to laugh. Laughter is the only thing that is special to human beings, not reason but laughter. Animals can also reason — they reason in their own way — but they cannot joke, they cannot laugh, they cannot see the humorous side; that is impossible for them. All animals are serious people and all serious people are animals! The moment you get rid of your seriousness you get rid of your animality.
14. GOD HAS A TREMENDOUS SENSE OF HUMOR! Religion remains something dead without a sense of humor as a foundation to it. God would not have been able to create the world if he had no sense of humor. God is not serious at all. Seriousness is a state of disease; humor is health. Yêu, đến tất cả các loại của sự tận tâm, mạng sống, they are aspects of the same energy.
15. LAUGHTER is the very essence of religion. Seriousness is never religious, cannot be religious. Sự nghiêm túc là của bản ngã, một phần của căn bệnh. Tiếng cười là sự vô ngã.
16. Meditation doesn’t lead you to silence; meditation only creates the situation in which the silence happens. And this should be the criterion — that whenever silence happens laughter will come into your life. A vital celebration will happen all around. You will not become sad, you will not become depressed, you will not escape from the world. You will be here in this world, but taking the whole thing as a game, enjoying the whole thing as a beautiful game, a big drama, không còn nghiêm túc về nó nữa. Nghiêm túc là một căn bệnh.
17. Even just sitting in your room, close the doors and have one hour of simple laughter. Laugh at yourself. But learn to laugh. Seriousness is a sin, and it is a disease. Laughter has tremendous beauty, a lightness. It will bring lightness to you, and it will give you wings to fly. And life is so full of opportunities. You just need the sensitivity. And create chances for other people to laugh. Laughter should be one of the most valued, cherished qualities of human beings — because only man can laugh, no animals are capable of it. Because it is human, it must be of the highest order. To repress it is to destroy a human quality.
18. God is always joking. Look at your own life — it is a joke! Look at other people’s lives, and you will find jokes and jokes and jokes. Seriousness is illness; seriousness has nothing spiritual about it. Spirituality is laughter, spirituality is joy, spirituality is fun.
19. Religion has always been of a long face, bởi vì nếu bạn lên án bạn sẽ không thể nhìn thấy tổng thể của nó, nghiêm trọng, somber. Because of that seriousness, millions of people have remained aloof from religion. Those who were alive could not become religious because religion meant a kind of suicide to them — and it was so. Those who were already dead or dying, those who were ill, pathological, tự tử, only they were interested in the old religions. The old religions were not dancing, ca hát, ăn mừng; they were anti-life, anti-earth, anti-body. They were purely negative; they had nothing to affirm. Their God was based on negativity. Go on negating: the more you negate life, the more religious you were thought to be.
20. What do I have to do with the pope or the shankaracharya or the imam or Ayatollah Khomeiniac? I have nothing to do with these people. But when I hit them I am simply hitting the chains inside you that keep you in a bondage. My jokes about the priests are just to help you to come out of the prison, laughing. I don’t want it to become a serious affair for you to come out of the prison, because if it becomes a serious affair you will be affected by your seriousness and you will carry that load with you. And there is every danger that you will start projecting your seriousness on me.
21. You have to drop all seriousness. You have to drop this seriousness because it has been forced upon you; this is not your nature. You did not come serious into the world, you came laughing. Each child is bubbling with joy and by the time he is four he starts dying. The age of four for the boys and the age of three for the girls is the time when death starts occurring.
22. My approach towards life is that of laughter. And laughter contains love, laughter contains joy and laughter contains gratitude. Laughter contains a tremendous thankfulness towards God. When you are really in deep belly laughter, your ego disappears. It happens very rarely in any other activity, but in laughter it is bound to happen. If the laughter is total the ego cannot exist; nothing kills the ego like laughter. That’s why all egoists are serious. Ego can exist only in seriousness; ego lives, feeds on seriousness. And serious people are dangerous people. We have to destroy all kinds of seriousness in the world. Temples should be full of laughter and song and dance and celebration. That’s how trees are, stars are, rivers are, oceans are. The whole existence, except man, is in a nonserious state; only man seems to be very serious. No child is born serious, nhớ, but we destroy the innocence of the child. We destroy his qualities of wonder and awe, we destroy his laughter, we destroy everything that is beautiful and valuable, and instead we give him a load to carry on his head — of knowledge, of theology, of philosophy. The more and more he becomes educated by us, the more and more he loses all sense of humor. He can’t see any humor in existence because he starts living through his knowledge; he knows everything. Because of his knowledgeability all wonder is destroyed. Because of his knowledgeability, the greatest religious quality — Người khôn ngoan dần dần trở nên hoàn toàn im lặng — is killed.