Osho Quotes trên Sammasati, Sammasati có nghĩa là tưởng nhớ đúng

Osho Quotes trên Sammasati

1. This self-remembering Buddha calls sammasati — chánh niệm. Krishnamurti gọi nó là 'nhận thức không có lựa chọn', Upanishad gọi nó là 'chứng kiến', Gurdjieff gọi nó là "tự ghi nhớ", nhưng tất cả chúng đều có nghĩa giống nhau. Nhưng điều đó không có nghĩa là bạn phải thờ ơ; nếu bạn trở nên thờ ơ, bạn sẽ mất cơ hội để nhớ lại chính mình. Go on a morning walk and still remember that you are not it You are not the walker but the watcher And slowly slowly you will have the taste of it — it is a taste, it comes slowly. And it is the most delicate phenomenon in the world; you cannot get it in a hurry. Patience is needed.
2. Self-remembering is needed. Buddha used to call it right-mindfulness, sammasati; Mahavira used to call it vivek, nhận thức; George Gurdjieff used to call it self-remembering, Kabir used to call it SURATI. Nhưng tất cả chúng đều có nghĩa giống nhau. You don’t know who you are. Bạn là — that much is certain. In fact only that is certain, và không có gì khác. The existence of others is not certain.
3. Only one thing has to be remembered, and that is the very quality the buddha is made of. Buddha used to call it remembering, sammasati.
   I call it witnessing, to be more correct.
   Chứng kiến ​​rằng bạn không phải là cơ thể …
   Chứng kiến ​​rằng bạn không phải là tâm trí …
   Witness that, except being a witness, you are nobody else, chỉ là một nhân chứng thuần túy, a mirror which reflects.
4. Sammasati means: consciousness is, but without any content. There is no thought, và đó là cách tồn tại, nothing is stirred in you. You are not contemplating about God or about great things…nature and its beauty, kinh Thánh, kinh Koran, the Vedas, and their immensely significant statements. You are not contemplating! You are not concentrating on any special object either. You are not chanting a mantra, because those are all things of the mind, those are all contents of the mind. You are not doing anything! The mind is utterly empty, and you are simply there in that emptiness. A kind of presence, a pure presence, không có nơi nào để đi — utterly relaxed into oneself, ở phần còn lại, at home. That is the meaning of Buddha’s meditation.
5. Buddha’s whole methodology is that of self-remembering: SAMMASATI. It has been translated as right-mindfulness or right awareness. What is RIGHT awareness? Can awareness also be wrong? Đúng, there is a possibility: if awareness becomes too much focused on the object it is wrong awareness. Awareness has to be aware of itself, then it is right awareness. When you look at a tree, at a mountain, at a star, you can be conscious — conscious of the tree, conscious of the mountain, conscious of the star — but you are not conscious of the one who is conscious of all these things. This is wrong awareness, focused on the object. You have to unfocus it from the object, you have to help it turn inwards. You have to bring it to your own interiority, you have to fill your subjectivity with its light. When one is full of light, not showing other things in the light but only showing the light itself, then it is right awareness and that is the door to nirvana, đến chúa — to self-actualization.
6. Buddha used to call this witness, sammasati, right remembering. You have remembered you are a buddha. Bạn không phải là cơ thể, bạn không phải là tâm trí. You are only a pure consciousness.
7. Just remember one thing, và đó là chứng kiến. That constitutes Buddha’s whole being. Call it awareness, call it total consciousness, call it what Buddha used to call sammasati, right remembering, but witnessing is the most important word out of all these. Just be a witness that you are not the body. Be a witness that you are not the mind. And finally, be a witness that you are only a witness, không có gì khác.
8. Right remembrance is concerned with your own being, when you remember yourself. When you are aware of yourself that is sammasati. When you remember other things that is not right remembrance. You may remember a thousand and one things, but if you don’t remember yourself, your remembrance is wrong.
9. The word that Buddha uses for this experience is sammasati — `right remembrance’. You are just full of a remembrance of your own eternal being. The moment you have renounced dualities, you have entered the path of the eternal, you have become an immortal.
10. Gautam Buddha emphasized one single word continually for forty-two years, morning and evening; the word is sammasati — nó có nghĩa là “right remembering.” You remember many things — you can become an ENCYCLOPEDIA BRITANNICA; your mind is capable of remembering all the libraries of the world — but that is not the right remembering. There is only one right remembering — the moment you remember yourself.
11. You are life, cuộc sống vĩnh cửu.
    You are existence, infinite existence.
    You are pure no-mind.
    Just misguided, misdirected, you have forgotten yourself. All that is needed is, in the words of Gautam Buddha, “Sammasati — just remember your self.” You don’t have to go anywhere, just a remembering of a forgotten language, a remembering what you already are. It is not a realization because you have never been otherwise.