Cytaty Osho o przebaczeniu
- Forgiveness simply means you accept the person as he is, obrót oczu do wewnątrz sto osiemdziesiąt stopni. Przebaczenie oznacza, że go nie osądzasz, Przebaczenie oznacza, że go nie osądzasz. But ordinarily we think forgiveness means you know that he has done wrong, still you forgive him. First you judge and then you forgive. Your forgiveness is false. Real forgiveness has no judgment. It never says, “Nie, you have done wrong, but still I forgive you.” It simply accepts the person as he is. There is no grudge, no complaint, no grumbling. There is no question really of forgiving because there is no anger in the first place.
- I am not teaching you a religion. I simply want to tell you the truth. If you have done something wrong, go to the person. Być pokornym, ask his forgiveness. Only he can forgive you, nikt więcej — neither the Ganges nor God. I pamiętaj, takie jest znaczenie słowa “grzech”: a grzech oznacza nieświadomość”.. So now, don’t forget again and do the same; Inaczej, your asking forgiveness becomes meaningless. Now be careful, be alert, be conscious; and don’t do the same thing again. That is true repentance. Once you made the mistake — it was just a mistake. Błądzić jest rzeczą ludzką, nie ma się czym martwić.
- To forgive is divine, so if somebody comes to you and says that he has committed a mistake against you, don’t miss the opportunity of tasting something of the divine. Lub, when you have committed some mistake and you go to somebody else to be forgiven, you are giving him a great chance to have some taste of the divine. It is good for both of you. By forgiving, he tastes something which is impossible to explain; it can only be called divine, pobożność. And you also will feel something tremendously beautiful: pokora, egolessness. But remember not to commit the mistake again. It should become a decision in you; then you are really repentant. It has nothing to do with God, it has nothing to do with any priest; it has something to do with your own psychology.
- In other religions, dżinizm, buddyzm, nie ma Boga — and it is good that there is no God. Nobody can forgive, so there is no question of forgiveness. These religions are more scientific. Every action will have its reaction, nobody can prevent it. You put your hand in the fire and you will be burnt. No God can prevent it. You rape a woman and you will suffer a deep wound of guilt. You may go mad, but you will have to suffer. Only suffering will cleanse you, not forgiveness.
- Christianity has a tremendously beautiful concept of forgiveness. Christianity says: If you ask to be forgiven from your deepest core, you will be forgiven. Czemu? Is there somebody who can forgive you?, Nie, but if you ask in intense passion to be forgiven, the very idea of repentance becomes forgiveness. If you have really asked, realized that you have done something wrong; if it has been a total realization and you accept the responsibility that it was wrong and that you are ready to repent for it, and you repent wholeheartedly, the very repentance becomes the forgiveness. Then there is no need to do anything else, because all sins are nothing but unconscious acts. Repentance makes you conscious, alarm. Sin is like darkness. You bring a light, a lamp into darkness and darkness disappears. Sin is because you are asleep. If you repent, you awake yourself. Because there is no other way to repent unless you awake yourself.
- You have many times asked forgiveness, but again and again you go on doing the same thing. That simply shows that it was a policy, a politics, a trick to manipulate people — but you have remained the same, you have not changed at all. If you have really asked forgiveness for your anger or any offence against anybody, then it should not happen again. Only that can be a proof that you are really on the path of changing yourself.
- People ordinarily think that forgiveness is for those who are worthy of it, who deserve it. But if somebody deserves, is worthy of forgiveness, it is not much of a forgiveness. You are not doing anything on your part; he deserves it. You are not really being love and compassion. Your forgiveness will be authentic only when even those who don’t deserve it receive it.
- I can forgive the whole world for the simple reason that my forgiveness is absolute; it is nonjudgmental.
- In fact I would like to make the statement that the man who is unworthy deserves more than the man who is worthy. The man who does not deserve, deserves more, because he is so poor; don’t be hard upon him. Life has been hard upon him. He has gone astray; he has suffered because of his wrong doings. Now don’t you be hard on him. He needs more love than those who are deserving; he needs more forgiveness than those who are worthy. This should be the only approach of a religious heart.
- Rejoice that the god of love is your judge. That is the greatest hope for man. Otherwise man commits so many errors: if God is only a cold judge then there is no hope. God is in passionate love with his existence, hence immense forgiveness goes on flowing from him. He comes like a flood and takes all your sins and errors and mistakes away. The moment he starts pouring on you, showering on you, you are cleansed of all dirt, of all dust.
- The question is not whether anybody is worthy or not. The question is whether you have the consciousness, the abundance of love — then forgiveness will come out of it spontaneously. It is not a calculation, it is not arithmetic. Life is love, and living a life of love is the only religious life, the only life of prayer, pokój, the only life of gratitude, grandeur, splendor.
- The Sanskrit word KSHAMA does not mean repenting faults. KSHAMA means forgiving, forgiving others and forgiving yourself too — forgiving because you were unconscious and others are unconscious. This forgiveness will bring some awareness to you.
- Compassion is always there, because we come from this source. This source is our mother, God is our mother. If God cannot forgive you, then who will forgive? If this existence cannot forgive you, who will forgive? Forgiveness is possible; that is the great message that Christ brings to the world. Every Messiah brings a special message, a unique message. This is Christ’s special message.
- You are buddhas still astray, still wandering here and there. Still you have not gathered the courage to come back to the father and ask his forgiveness. You don’t trust. You don’t trust the father that he will accept you. You don’t accept yourself; how can you think that the father is going to accept you? You condemn yourself; how can you think that the whole is going to take you into its bosom, into its very heart? Trust. Come back home. You have traveled enough, suffered enough — it was necessary, but don’t prolong it too much. The problem is: if one remains in suffering too long one becomes attuned to it, it becomes a habit. One starts enjoying it, one starts clinging to it. Religion is nothing but an effort to help you come back home.
- It is human to err, and it is more human to forgive. I will not say it is divine to forgive. That is making forgiveness a superiority.
- There is an old proverb: “To err is human and to forgive is divine.” I don’t agree. To err is human and to forgive is also human. To forgive is divine? — then you are raising it too high, beyond human reach. Bring it within human reach and learn to forgive. Learn to enjoy forgiveness, learn to ask for an apology; you don’t lose anything when you can say to your woman, “I’m sorry, I was wrong.”
- Jeśli naprawdę czujesz, że gniew był zły, wtedy zapomnij o przeszłości. .Teraz, gdy pojawia się złość, remain alert. To jest prawdziwa skrucha. Remain alert. Nie mówię, żeby nie prosić ludzi o przebaczenie. Zapytać — ale nie w pokucie. Nie ze złości, ale z powodu twojej nieświadomości. Czy widzisz różnicę? If you have been angry, go to the person and say ‘I have been unaware. I behaved like a fool, a drunkard. I was unconscious, odurzony. I have done something but I was not there’. Ask forgiveness for your unawareness, not for your anger. And remember the real problem is not anger. Prawdziwym problemem jest nieświadomość. Więc następnym razem bądź bardziej świadomy. Czy to złość, nienawiść, zazdrość, zaborczość, jest tysiąc i jedna rzecz… ale prawdziwa choroba to jedna — Nieprzytomność.
- Miłość umie wybaczać. Not only does one have to forgive others, one has to forgive oneself too, and that is the harder thing because we have been taught to feel guilty; we are burdened by guilt. A burdened man cannot grow and one who feels guilty feels always sick; he does not allow his wounds to heal. So I teach you to forgive others, but even more to forgive yourself. Out of that forgiveness, a great love for yourself will arise. The condemnation will disappear; you will not look at yourself as if you are something horrible. And with that forgiveness of yourself all the so-called saints and churches will disappear from your consciousness. They exist through your wounds. If you are ill and sick they are relevant; if you are healthy, cały, they have no relevance. Hence they have great investment in keeping you feeling guilty.
I don’t believe in forgiveness, since even God doesn’t forgive. It’s said that according to Garuda Purana that each and every sin we do is punishable. I want you to remember the story of a sadhu who did play with butterfly by tangling string to the butterfly’s tail. He later became a Brahmarishi and when he died he was on the way to heaven and he was stoppedby the yamdoot and he was taken to a place where he was cruelly hanged from a trishul for doing that sin. So do you mean to say that human’s get the divine touch when they forgive? can you please explain that how he gets the divine touch when God doesn’t forgive.
there is no other god than human , it is human himself who become divine when reaches upto his superconciousness becomes divine,so no question of seperability of human and god….in the sense u understand…………nature is god nature fogive u for ur every wrong in the snse it does not take reveenge from u and never it makes any distinction among wrongdoers……..r
Osho jest jednym z największych współczesnych mistyków świata, so as as am concerned i have been following osho philosophy SINCE 10 YEARS am deeply touched with his conscious awareness of the living joyously and spontaneously and my heart touched with his divine words am very much thankful for BELOVED MASTER RAJNEESH (OSHO
YOU are God. You obviously have to fundamentally change what you believe to grasp any of other Osho’s teachings.
There is not some HIGHER BEING that is “God” and a single entity. Furthermore to think he would do such a vicious thing to someone for hurting a butterfly. That’s more dogmatic and horrid than Christian views on God.
Hope you find your way home.
My friend, you are so very wrong. Jezus (God) DOES forgive. He loves us and offers forgiveness when we repent. BUT, we must go to Him and repent. Ask him to come into your heart and you will see for yourself. He is at the door…..
So belief is the problem! Remember you cannot believe in forgiveness, if you want you can forgive but you can’t believe in forgiving.
We are not ready to forgive any one including ourselves just because of our beliefs and whenever we hear anything revolutionary or new immediately we refer to the scriptures, which are old, which belongs to the past, we cling to the past puranas, scripts which were written by the enlightened masters in the past. And we have no clue why they were written and what they mean. You simply can’t understand their language.
The God is alive in the forgiveness, he is alive in the puranas, God is alive in you and he is alive everywhere the only problem is that you don’t have vision to see the god and you have never tasted the divine.
It’s like a blind man judging the beauty contest!! Till you get your own vision and your own eyes never try and judge anything. Use the same energy to improve yourself and the day you open your eyes and you get your own vision, the day you taste the divine you will laugh at your own questions and absurdities.
Suresh
Understanding life means like filling a ocean in a cup.Hence do not try to understand it instead try to live, because living life properly means understanding life.