オショー – 自己知識はすべての知識の扉になる

オショー – 海は波の陰に隠れているだけではありません, それは波にも表れている. 奥にあるのと同じくらい表面にもある. The depth and the surface are not two separate things: それらは同じ現象の2つの極性です. The center comes to the circumference; it is as much on the circumference as it is at the center. God is not only the unmanifest, it is also the manifest. God is not only the Creator, God is also the creation. God is as much in his world as he is in himself.

Just the other night, a new sannyasin asked me,’ オショー, can you show me the Divine form?’ I told him, ‘All forms are Divine. I have not seen a single form which is not Divine. The whole existence is Divine — don’t divide it into profane and sacred.’

All the time, what else am I doing? Showing the Divine form. What else are you doing? Showing the Divine form. What else is happening all over existence? The Divine is spread everywhere. It is as much in the small as it is in the great; it is as much in a grass leaf as in a faraway great star.

But the mind thinks in dualities. It thinks God is hidden, then it tries to deny the manifest and seek the unmanifest. Now you are creating an unnecessary conflict for yourself. God is here, 今 — as much as anywhere else. God is as much in the seeker as in the sought. He is manifesting himself. That’s why I say that the ocean is in the waves. Dig deep into the waves, dig deep into the form, and you will find the formless.

If you cannot see this it doesn’t mean that God is not manifested, it only means that you are still blind. You have still not got the eyes that can see the obvious. God is the obvious. And this is so on every level of being: あなたが何であれ, you go on broadcasting it around you. You cannot hide it. 何もない, absolutely nothing, can be hidden. There is a Zen saying that nothing whatsoever is hidden — from of old, all is as clear as daylight. But all is not as clear as daylight for you. That doesn’t mean the daylight is not there — it simply means you are standing with closed eyes. Open your eyes, just a little, and the darkness starts disappearing. Open your eyes, and wherever you are, immediately you will be able to see as deep as existence is.

Once your eyes are open, everything becomes transparent. When you see me, you just see the surface, the waves. When you hear me, you only hear the words, not the silence hidden behind them. You see exactly that which is of no worth and you miss all that is of any worth and significance. When I see you, it is not the form, it is not the image that you see in the mirror. When I see you, I see YOU.

And you are broadcasting yourself in your every gesture, in your every movement. The way you walk, the way you talk, the way you stay silent and don’t talk, the way you eat, the way you sit — everything is manifesting you. Anybody who is perceptive will be able to see whether you are dark inside, or whether you have kindled the flame.

It is as easy as if you pass by a house in the night, a dark night, and the house is lighted inside. Is it in any way difficult to know it is lighted? いいえ, because from the windows and from the doors you can see the light coming out. または, if the house is in darkness and there is no light burning inside, それならもちろん, you see it. It is obvious.

The same is happening in you. Whatsoever you are is being broadcasted every moment. Your neurosis is broadcasted; your enlightenment also. Your meditation is broadcasted; your madness also. You cannot hide it. All efforts to hide yourself are futile. They are stupid, ridiculous.

I was reading a book by Edmund Carpenter. He was working on a sociological project, a research project, in Borneo. He writes: ‘In a small town in Borneo, professional clerks sit before open windows, reading and writing. Because people are illiterate and they cannot read and write, for their letters, documents, or any other thing, they need the help of professional writers and readers. And I was very surprised because I noticed one who was plugging his ears with his fingers while he read aloud. I inquired and was told that this was done at the request of the writer who did not want to share his letter with the reader!’ So the reader was plugging his ears with his fingers and reading the letter loudly!

But this is what is happening in everybody’s life. You go on hiding, but everything is being declared, 継続的に, loudly. Everything is being broadcasted; you are a continuous broadcasting station. Even while you are asleep, you are broadcasting. If a Buddha comes to you while you are asleep he will be able to see who you are. Even in your sleep you will be making gestures, faces, movements, uttering something. And all those things will indicate something about you, because the sleep is yours and it is bound to carry your signature.

If one becomes a little alert, one stops hiding. It is futile, it is ridiculous. Then one simply relaxes. Because of your hiding you remain tense, continuously afraid that somebody may know about you. You never expose yourself, you never live in the nude…spiritually I mean. You never live in the nude, you are always afraid. That fear cripples you and paralyses you.

Once you understand that, everything is bound to be declared. it is already being declared; that the center is coming to the circumference every moment, and the ocean is waving in the waves; that God is everywhere, spread all over existence, and you are spread all over your activities — there is no point in hiding. Nothing whatsoever is hidden from of old; everything is as clear as daylight. Then why bother?

Then one relaxes — the anxiety, the tension, the anguish, disappear. Suddenly you become vulnerable, no more closed; suddenly you are open; suddenly you become inviting. And this is the point to be understood: once you are exposed to others, only then will you be exposed to yourself. If you are hiding from others, whatsoever you are hiding from others will by and by be thrown into the basement of your unconscious mind. Others will not know about it and by and by you will also forget about it.

But whenever you come within the vision of a perceptive man, everything will be revealed. That is one of the basic reasons why, in the East, the relationship of a disciple to a master is so valued: because the master is just like a ray of light, X線, そして弟子は身をさらす. そして、師匠が弟子のことを深く知り、知れば知るほど、弟子は自分の隠された宝物に徐々に気づくようになります。.

Trying to hide himself from others, he has become such an expert in hiding that he hides from himself also. You don’t know much about yourself; you know just a fragment about yourself, just the tip of the iceberg. Your knowledge about yourself is very limited — not only limited, it is almost irrelevant! It is so partial, it is so fragmentary that unless you put it in the context with your whole being it carries no meaning. It is almost meaningless.

That’s why you go on living without knowing yourself. And how can one live without knowing oneself? And you go on projecting things on others which have nothing to do with others; they may be just hidden inside you. But you project them on others. Somebody looks Like an egoist to you — you may be the egoist, and it is you projecting. Somebody looks very angry. The anger may be inside you and the other is just like a screen — it is you projecting.

Unless you know yourself exactly, you will not be able to know what is real and what is projection. And you will not be able to know about others also. Self-knowledge becomes the door of all knowledge; it is the very base. Without that foundation all knowledge is just knowledge in appearance; deep down it is ignorance.

ソース – Osho Book “Ancient Music in the Pines”