मूर्ख व्यक्ति और मूर्खता पर ओशो उद्धरण

मूर्ख व्यक्ति और मूर्खता पर ओशो उद्धरण

1. If a person has known only sex as life, he is stupid, he is an idiot.
2. The mediocre mind never allows the genius; the mediocre person is happy with other mediocre people. The stupid people are happy with stupid leaders. The more stupid the leader is, the more people are happy — because he looks so much like them.
3. To be crazy, some intelligence is needed. To be just a part of the collective, no intelligence is needed — any stupid person can become a perfect citizen. In fact, the more stupid you are, the more obedient you will be, the less rebellious you will be. Always you will be ready to fall in line with any fool who comes to command. Anybody who shouts loudly, you will fall into his feet; he will become your leader. But to be an individual you need intelligence, sharp consciousness, because it is very difficult to live an individual life. Surrounded by so many stupid people, surrounded by the crowd, surrounded by the dull and the dead, it is very difficult to remain alive, throbbing, streaming. Then you are very alone.
4. The group is always ruled by the stupid person. The stupid cannot become intelligent, but the intelligent can relapse easily and become stupid. Have you seen any stupid person doing anything intelligent ever? But you have seen many intelligent people doing stupid actions, foolish actions. You can become any moment foolish, but it is not so easy to become any moment wise. A foolish person is very consistent — he remains foolish. He cannot sometimes be wise, it is impossible. But a wise person is not so consistent; sometimes he relapses, becomes foolish. There are foolish moments in his life. There are holidays in his life when he relaxes a little and does not bother about his wisdom. If you are tied to a person who is lower than you in evolution, then you will have to walk with that person. Of course he cannot walk with you. Hence I say I also believe in the rule, but I interpret it in a different way. The rule is perfectly true — THE GROUP ONLY GETS AS HIGH AS ITS LOWEST MEMBER. So if you want to get high, please remember — never become a member of any group. Remember to remain individuals. Then you are free to move at your own pace. Then you are totally free to move alone. In a group you are tied. And of course, stupid people tend to make groups because alone they cannot rely on themselves. They are afraid, they don’t have any intelligence. They know that alone they will be lost. They tend to make groups, crowds. So whenever a church exists, whenever a sect exists, ninety-nine percent it consists of fools. It has to be so. They decide policies of religion, politics and everything. Beware of this mobocracy and be alert.
5. A person who lives in a sort of sleep can never be intelligent — and awareness is the purest flame of intelligence. A man who lives in sleep becomes more and more stupid. If you live in stupor, you will become stupid, you will become dull. This dullness has to be destroyed. And it can be destroyed only by becoming more aware. Walk with more awareness. Eat with more awareness. Talk with more awareness. Listen with more awareness.
6. The false silence, the pseudo silence, is simply dull. You can see it. If a stupid person is sitting there — an idiot, an imbecile — you will feel a certain silence around him; it is the same silence as you can feel near a cemetery. He has a space around him which is very dull. He seems to be very indifferent to the world, not in contact at all, disconnected; he is sitting there — like a lump of mud. There is no vibration around him of any life, of any energy; there is nothing streaming around him. This is not real silence. He is simply stupid. When you come close to a Buddha, he is silent because of his intelligence, he is silent because of his awareness, he is silent, not because he has forced himself to be silent, he is silent simply because he has understood the pointlessness of being disturbed in any way. He is silent because he has understood that there is no point in being worried and there is no point in being tense. His silence is out of understanding. It is overflowing understanding. When you come near a Buddha you will have a totally different fragrance — the fragrance of consciousness.
7. It needs intelligence to be happy, and people are taught to remain unintelligent. The society does not want intelligence to flower. The society does not need intelligence; in fact it is very much afraid of intelligence. The society needs stupid people. Why? — because stupid people are manageable. Intelligent people are not necessarily obedient — they may obey, they may not obey. But the stupid person cannot disobey; he is always ready to be commanded. The stupid person needs somebody to command him, because he has no intelligence to live on his own. He wants somebody to direct him; he seeks and searches his own tyrants.
8. The intelligent person does not cling to the dead past, does not carry corpses. Howsoever beautiful they have been, howsoever precious, he does not carry the corpses. He is finished with the past; it is gone, and it is gone forever. But the foolish person is traditional. He is ready to follow the priest, ready to follow any stupid politician, ready to follow any order — anybody with authority and he is ready to fall at his feet. Without intelligence there can be no happiness. Man can only be happy if he is intelligent, utterly intelligent. Meditation is a device to release your intelligence. The more meditative you become, the more intelligent you become. But remember, by intelligence I don’t mean intellectuality. Intellectuality is part of stupidity. Intelligence is a totally different phenomenon, it has nothing to do with the head. Intelligence is something that comes from your very center. It wells up in you, and with it many things start growing in you. You become happy, you become creative, you become rebellious, you become adventurous, you start loving insecurity, you start moving into the unknown. You start living dangerously, because that is the only way to live.
9. You will always find stupid, ignorant people very dogmatic. The more ignorant a person is, the more dogmatic. This is one of the greatest misfortunes in the world, that the foolish are absolutely certain, and the wise are hesitant. Buddha is very hesitant.
10. Stupidity has always the shadow of meanness. The more intelligent you are, the less mean you are. The utterly intelligent person cannot have any meanness; it is impossible. He can have only love and compassion. The stupid person has to be mean because that is the only way he thinks he can win. The intelligent person has no desire to win, the intelligent person is already victorious in his intelligence. The intelligent person is already superior in his intelligence, he has not to compete for it. The stupid person has to continuously compete. And because he is stupid, he cannot rely on his intelligence, he has to rely on something else: he becomes mean, cunning, deceptive, a hypocrite. मुझे सम, stupidity is the only sin, and everything else is just a by-product of it. And intelligence is the only virtue; everything else that we have known as virtue follows it like a shadow.
11. I would like this country to become rich, scientific, technological, healthy, well nourished — not only this country but the whole of humanity. And I don’t see that it is against religion. On the contrary: the more rich a country is, the more religious it can become — because richness gives you opportunity, richness gives you facility, richness gives you time and space and energy, to move inwards. If you don’t move, that’s your responsibility. Nothing is wrong in being rich. If a rich person is not religious, he is simply mediocre, stupid; it is nothing against richness: it is simply an indication that he is foolish. If a rich person is not religious, I call him stupid; and if a poor person is religious, I call him intelligent, really intelligent. Rare intelligence is needed for the poor man to become religious. When a Kabir becomes religious he shows more intelligence than Buddha himself — because it is impossible, almost impossible to become religious when you are poor. When you have not known what riches are, how can you get beyond them? One can go beyond a certain thing only when it has been experienced; it is only through experience that one surpasses and transcends. If somebody transcends without experiencing something, that simply means that he has such intelligence that he learns from others’ experiences; he need not go into all those things on his own.
12. Stupid people ask about God, the intelligent person asks about death. The people who go on asking about God never find God, and the person who asks about death is bound to find God — because it is death that transforms you, your vision. Your consciousness is sharpened because you have raised a real question, an authentic question, the most important question of life. You have created such a great challenge that you can’t remain asleep for long; you will have to be awake, you will have to be alert enough to encounter the reality of death.
13. Desires are never fulfilled. In the very nature of things they cannot be fulfilled. The wakeful person looks into the desiring mind and laughs. The desiring mind is the most stupid mind, because it is desiring something which cannot be fulfilled in the very nature of things. Just as you cannot get oil through sand — you can go on and on working on the sand, but you will not get oil out of it, it does not exist in the sand, it is impossible — exactly like that, desire is just a deception.
14. If you follow the fool’s way, you can become very rich, you can become famous. You can become a president of a country, a prime minister of a country — you can become anything. You can have as much wealth as you want — just follow the fool’s way. Don’t be intelligent, remain stupid, because in fact, except for a stupid person who wants to run after money? Yes, sometimes it happens, money comes to the intelligent person, but it comes running after him, he does not go…. Fame also sometimes comes to the intelligent person. It comes on its own; he is not interested at all.
15. Money is not bad in itself. That’s my basic approach towards existence: money is neutral, it depends on you. In the hands of a man of understanding, money is tremendously beautiful. It can become music, it can become art, it can become science, it can become religion. It is not money that is bad, it is the person. The stupid person, if he has money, does not know what to do with it; his money creates more greed. Money can free you from greed, but the stupid person changes money into more greed. It becomes anger, it becomes sexuality, it becomes lust. The more money the stupid person has, the more stupid he becomes, because he becomes more powerful to do stupid things. With the wise, everything is transformed into wisdom.
16. Real intelligence is needed to move from the world of doing to the world of being. If somebody moves from poverty into spirituality, he has great intelligence. And if someone remains in richness and still does not move towards spirituality, he is just stupid and nothing else. Being rich and not being aware of spirituality is stupidity. Being poor and not being aware of spirituality can be forgiven, but the rich person cannot be forgiven — because he HAS — can’t he see that he has everything and yet he has nothing? Death will be coming and it will take all that he possesses. Doing is a means to having. When doing succeeds, you have. But when you have, everything starts failing, everything starts looking futile, everything starts looking childish. And to know that everything in this world is futile is the beginning of turning in, of conversion.
17. The unintelligent person lives like driftwood; he becomes so much concerned with sightseeing that he forgets all about the ultimate, he forgets all about the goal, he forgets all about the journey. He becomes too absorbed in sightseeing. He is curious but his curiosity is superfluous. He never inquires, because inquiry needs guts, inquiry is risky. Inquiry means you will be facing great problems, you will be coming across ultimate problems, and who knows whether you will be able to solve them or not? He remains only curious. The curious person is the stupid person; his curiosity keeps him occupied, his curiosity keeps him engaged, so he never becomes aware of the real problems.
18. जब तक व्यक्ति बूढ़ा होता है तब तक वह बहुत चालाक हो जाता है — बुद्धिमान नहीं, बुद्धिमान नहीं. याद रखना: यदि आप बचपन में मूर्ख थे तो आप वृद्धावस्था में अधिक मूर्ख होंगे. आपके पास लंबा होगा, बड़े पत्ते और फूल और फलों के साथ आप में लंबे समय से चली आ रही मूर्खता. आपके पास जो कुछ भी है वह आपकी उम्र के साथ बढ़ेगा. ध्यान करेंगे तो ध्यान बढ़ेगा. लेकिन सिर्फ बूढ़े हो जाने से तुम बुद्धिमान नहीं हो सकते.
19. The intelligent person is rebellious. He does not allow others to decide for him; he keeps the right to himself. Hence, stupid people become saints very easily because they allow the society to condition them. At least in that particular society they will be very much respected. To others they will look very stupid, to others they will look insane, but to that particular society which has conditioned them they will be great saints.
20. Unless a person is stupid he cannot be a politician. It is not that the politicians are stupid — in fact, only stupid people are attracted towards politics. What is politics basically? The desire to dominate others — and that is the most stupid thing in life. The intelligent person tries to be a master of himself, and the stupid person tries to be master of others. And how can you be a master of others if you are not a master of yourself? If you are not a master of yourself, then trying to be a master of others is just a substitute to befool yourself, to deceive yourself, and that is what the stupidity consists of.
21. A dishonest life cannot be a life of bliss. You think you are deceiving others; you are simply destroying yourself and destroying all possibilities of growth, because growth comes through sincerity, honesty, प्रामाणिकता. Growth comes through accepting your truth in its total nudity. And then life is certainly a joy, then life is certainly a bliss. But you cannot expect anything else from a scholar. A scholar is bound to be stupid, otherwise why should he be a scholar in the first place? An intelligent person will seek and search for truth. He will not bother about Mahayana sutras and scriptures. I have no respect for scholarship.
22. Somebody says to you, “How beautiful you are!” and you believe it immediately. Nobody ever objects. I have told it to many people; nobody ever objects. I have never come across a person who will object, “No, you are wrong because I know my face. I see it in the mirror every day.” You say it to anybody, even the ugliest. Say it to a camel, and he will nod his head. He will say, “Right. I had always known it. You are the first intelligent person who has given it recognition.” Even the ugliest person deep down thinks he is beautiful. He believes, otherwise it will be difficult to exist, जीने के लिए. The most stupid thinks that he is very intelligent. Hence you go on giving compliments to each other. All those compliments are lies — and everybody is ready to believe. And it is not only in the ordinary life. When you enter into your inner journey, there also you expect recognition.
23. Man is so stupid, unbelievably stupid. He goes on throwing the responsibility on somebody else. Unless you stop this you will never become religious. A religious person is one who takes the responsibility upon himself. The first thing that is making you miserable is your desiring, constant desiring for this and that. Stop that. And when there is no desire there are no thoughts either. The function of the thoughts is to help you desire; they are instrumental. If you don’t have desires, thoughts are bound to disappear of their own accord. And when there are no desires, कोई विचार नहीं… YOU ARE STILL. You are calm, collected, centered, rooted.
24. There is no greater magic than meditation. To transform the negative into the positive, to transform darkness into light, that is the miracle of meditation. To transform a trembling person into a fearless soul, to transform a person who was clinging to every stupid thing into a nonclinger, into a nonpossessor, that is what happens through meditation. Buddha used to call meditation a great sword, it cuts your problems at the very root. It makes you aware that you need not be afraid of your inner abyss. It is beautiful, it is blissful. You have not experienced its bliss and beauty because you have never gone into it, you have always been escaping. You have not tasted of it; it is nectar, it is not poison. But how are you going to know without tasting it? You are running away from something which can become your life’s fulfillment. You are running away from something which is the only thing worth achieving. You are running away from yourself.
25. Your love affairs are so stupid. And then you are waiting for something great to happen out of them. In the first place you don’t have any love in your heart. That’s why everybody wants to be loved. You want to be loved; your woman also wants to be loved. Naturally there is conflict: both are ready to take and nobody is ready to give. And how to give? You don’t have it in the first place. Only a loving person — one who is already loving — can find the right partner. This is my observation: if you are unhappy you will find somebody who is unhappy. Unhappy people are attracted towards unhappy people. And it is good, it is natural. It is good that the unhappy people are not attracted towards happy people; otherwise they will destroy their happiness. It is perfectly okay. Only happy people are attracted towards happy people. The same attracts the same. Intelligent people are attracted towards intelligent people; stupid people are attracted towards stupid people.